Chapter Four
At the Parma station, he was met by a young priest from the seminary, with a very high forehead showing the signs of early hair loss.
“Xaverio Torturo I presume?”
“Yes.”
“Very well, come with me,” the priest said, placing his hand on Xaverio’s shoulder and guiding him out of the station. “You are a very handsome boy. Strong shoulders. You should do well,”
Xaverio felt very much like breaking the fellow’s fingers and telling him to go to hell, but he did not. He remembered the last words of Father Falzon and, lowering his gaze to the ground, kept silent. Pleased, the young priest smiled and patted him on the back.
Torturo’s grip was put in the trunk of a two seater. The priest unlocked the passenger’s side, threw the keys in the air and, jauntily catching them in the other hand, stepped around to the driver’s side. As they drove through the streets and then on to the edge of town where the seminary was, the priest never ceased talking, in his clipped, slightly arrogant voice, telling the boy about the town, its history and benefits, the seminary itself, the staff and the noteworthy students. On the whole it was a well practiced speech, one Xaverio was sure had been used on numerous others. He made a mental note to despise this young priest. The fellow’s instant familiarity disgusted him to no small degree, and was a gross but prognostic taste of what life was to be away from home.
“Are you enjoying yourself?” the priest smiled, showing his teeth.
“Immensely,” Xaverio replied.
He was determined to play his hand strategically.
At the seminary he was immediately introduced to the rector, an ash-coloured man with wide, pseudo-ecstatic eyes, who said to him:
“You have been born in lawful wedlock, have surpassed your twelfth year, and have indicated that you wish to be of service to the Church. You are here so that we may form Christ in you, for thereafter you are to form Christ in others.”
Xaverio’s nature was such that, whatever he did, fair or foul, he put his whole nature into it. The basic courses at the seminary were for him a simple matter. His spare time he devoted to his own studies and training in the gymnasium. He read like one possessed, lifted weights, boxed and practised hand stands. At night, while the other boys slept, he devoted himself to rigorous meditation in the chapel. That there were things supramundane, things which were hidden from everyday eyes and mute to everyday ears, he knew through reading. It was not possible that there could be so many reports of the fantastic without them having any foundation in reality. The Holy Bible and the Lives of the Saints and desert fathers were full of the supernatural, not to mention all those numerous accounts he had come across in his other readings. Much of the material he had studied under Father Falzon’s care certainly had a mystical flavour to it. He felt reasonably confident that the paranormal was an actual thing. It held great attraction for him; he was fascinated with the notion of miracles and aspired to gain a bit of mystical authority. All wicked temperaments like power, and it has been generally acknowledged that the greater part of the power of the universe is hidden. What was hidden, he desired to find, without in the least equating it with a straying from his religion. Some say that magic is but a disease, a corruption of religion, while others maintain that it is the natural preliminary phase of all religions. He found the former view to be hypocritical, inwardly professed the latter and, in the end, followed a creed all his own. Read the rest of this entry »
Posted by brendanconnell 
Posted by brendanconnell
Posted by brendanconnell 