Time is Memory, an Interview with Allan Graham

The following is an interview I did with Allan Graham, also known as Toadhouse, in 2003, for a Canadian magazine called Espace:

Allan Graham was born in 1943 in San Francisco, California and later moved to New Mexico, where he has lived for most of his adult life, exhibiting continuously at both galleries and museums, from Santa Fe, to New York, to Switzerland and Italy. His works are in several major collections, both private and public, noteworthy among them being that of the Villa Menafoglio Litta Panza, a public space created by the collector Panza de Biumo in Verese, Italy with the organisation FAI.

‘Non-conceptual.’ This is the first word that comes to my mind when confronted with the work of Graham. His art is not so much the art of the idea, as the art of what the idea indicates and what it cannot possibly say – visually or verbally. Whether it be the two bronze coffee mugs sitting alone in an empty room (TIDE: two ideas defining emptiness), the word-groups pasted as bumper stickers on vintage automobile bumpers (Toadhouse), or the wooden doors painted with a palette knife (Pre-hung: for those who suffer form), Graham consistently points to what is on the other side of thoughts and concepts.

‘Time is Memory’, last exhibited at SITE Santa Fe, in Santa Fe, New Mexico, is one of his most interesting pieces and consists of, in Graham’s own words, “16 death poems by 16 Zen Buddhist masters, 16 zafus (meditation cushions) and 16 reading lights connected to a central hub which is then connected to a solar electric computerised tracker. The poems, zafus and lights form an oval or circle on the floor with the solar electric tracker on the roof of the building. Weather, light shifts and human consciousness create a sensitive flux to the room’s events. Rising with the sun, flowing with the weather and then setting into darkness. The zafus are to be sat on, the poems are to be read and change to be experienced.”

The death poems used in the piece were composed by the various Zen masters just before they died, and are Graham’s renderings from various translations that he has read.

The following interview took place toward the end of January, 2003.

Brendan Connell. A lot of your work, and obviously ‘Time is Memory’ in particular, has what I view as a Zen Buddhist theme. Many contemporary artists use the same type of ‘minimalist’ aesthetics found in traditional Zen Buddhist art. But do you think, visually, a piece of artwork can have the same sort of affect as say, a Zen Koan, – an enlightenment effect?

Allan Graham. From a Zen standpoint art is only the pointing finger. Multiplicity, simultaneity and connections that become too vast for our logic or reason to hold onto have been my ‘focus’ for many years. That is my connection with Zen. But it also occurs in say, Sufi (Rumi), even in the most resent science – a beyond-self related comprehension. Physical details in art are just the language. I have no loyalty to a style or subject but there are reoccurring loops that feel like a part of me, whatever I do.

Interview with Ivo Soldini

This is an interview I did several years ago with Swiss artist Ivo Soldini. It was done for a Canadian magazine called Espace:

For several years now the works of the Swiss sculptor Ivo Soldini have been drawing more and more attention throughout Europe, and for good reason. His work is sophisticated, while still maintaining a level of ritualism and humanity that does not exclude a large public.

Born in Lugano, Switzerland in 1951, Ivo Soldini has been exhibiting his sculptures, paintings and drawings since 1973, the year he graduated from the Accademia di Belle Arti di Brera in Milan. His fame however primarily rests on his giant bronze heads, which appear almost masked, and his mummy-like figures, which give the impression of people tied up, or constrained. Extremely texturised, yet almost sado-masochistically rigid, Soldini’s work has continually been referred to as “Romanic” and “Egyptian” and critics are always quick to refer to primitive art movements in their discriptions.

The following interview took place in his house/studio, in the small village of Ligornetto, Switzerland:

Brendan Connell. What first made you interested in sculpture?

Ivo Soldini. Well, sculpture is natural, automatic. Even children, when the use their hands and touch things, make sculpture. Of course, as time goes by, this simple way of touching becomes more elaborated.

An Interview with Ben Peek

Ben Peek is an author to watch out for. I mean it. Writer of Twenty-Six Lies / One Truth (very cool stuff), another of his books, Black Sheep, has now become available to the public. The following is an interview I did with him, about this novel and other things:

Brendan Connell: Ok, a dystopian novel about race. First question: Why?

Ben Peek: Basically, race is one of those interests I have. One of those big, life defining interests. When I was a kid, I grew up in this neighborhood filled with Vietnamese, Middle Eastern, British, Turkish. . . . Well, a fairly diverse racial group. I never thought much of it until, when I was about ten or eleven, I noticed my mum saying things with a vague bit of racism in them. Nothing huge, mostly about how those kinds of people came to the country for free benefits, and jobs, which impacted on people like her getting what she deserved. That she herself was an immigrant never seemed to enter her mind. Since then, it’s just been this thing for me. Racial politics, thoughts, the like, plays such a big part for me in my life that there was never not going to be a novel about race.

Brendan Connell: So race and racism are the same thing?

Ben Peek: No, not really. It’s just that my first interactions with race are filtered through the memory of racism. I guess it’s fair to say that I noticed different races, and became aware of my own race, through racism, if that makes sense?

Brendan Connell: Sure. . . . So, is Australian society especially racist in your opinion?

Ben Peek: I hesitate to say it is. I haven’t seen much of the rest of the world, but my opinion, from what I understand, is that the world is a fairly racist place, and Australia is no better and worse than a lot of other places out there. But, it has done a lot of fucked up things to people who aren’t white, and continues to do so. And yet, at the same time, y’know, there’s a really beautiful multiculturalism here. So . . .

Brendan Connell: Maybe it is a bit like the US in that way.

Ben Peek: Maybe. I’ll see in November when I’m there. It’s going to be interesting to see the States first hand, I reckon.

Brendan Connell: Yes, it’s an interesting place.

Ben Peek: It’s got such a dominating culture throughout the world. In many ways I feel like I’ve been living in a society that is full of simulations of American culture.

Brendan Connell: Yes, but of course US culture is a simulation of everything else. At least these days. . . . Anyhow, race is a pretty heavy-weight topic—compared to a lot of the escapist literature currently in the fantasy circuit, anyhow. Which sort of brings me to the next question: Do you think writers have a moral obligation to their readers?

Ben Peek: Nah. What I think they’ve got is a moral obligation to themselves. If they’ve got a thing—and every writer has a thing that guides them, motivations them, centers them. . . . If they’ve got that, then they should put it into their work.

Catherynne M. Valente Interview

The following is an interview I did with Catherynne M. Valente for Fantastic Metropolis when her book The Labyrinth came out. She is currently a finalist for The World Fantasy Award (best novel) for her book The Orphan’s Tales: In the Night Garden:

Brendan Connell: Who are your major influences as a writer?

Catherynne M. Valente: I write a great deal of poetry-even my fiction is very informed by poetry. So Sylvia Plath, Lorca, and T.S. Eliot-classic though they may be-were always big influences. In fiction, Anaïs Nin, Milorad Pavić, Clarice Lispector. Diane Wakoski’s books are combinations of prose and poetry, and I have loved her work from the time I was a teenager. I’m also very interested by the cadences of non-English work: Greek and Latin, which I can read in the original; and translated works-Neruda, Pavić, Ahkmatova. The assumptions are different; the way language is used is just slightly off the linear path that English often takes.

Brendan Connell: So, you are very influenced by the Greeks?

Catherynne M. Valente: Certainly. It’s hard to study anything for such a long time and not have it become a part of your psyche. The mythologies and archetypes of classical culture are a profound influence on me. Stylistically, I would say they are less so. The unique rhythms of the Greek language really opened up possibilities for me in the use of English. Greek is fundamentally different from Latinate languages, their conceptions of colour, time, love, are wildly Other, and each of their words packs about a paragraph of English explanation into it. Exposure to such a radically separate language, in some sense, inspired the focus on language that always seems to dominate my work.